Perspective on the Parable of the Prodigal Son

Most of us have heard the story of the prodigal son from Luke 15. Superficially it is a story about greed, shortsightedness and then humility, and one most people feel they don't identify with.  It is the stories like this which make me realize when I speak with someone who has "read the Bible" and it was nothing more than a history book, I know they did not read the Bible with the influence of the Holy Spirit. As I reviewed this chapter in Luke again this morning, the Holy Spirit revealed still more to me despite the numerous sermons I have heard on the topic over the years. Some of what I am about to share is sharing previous revelation from sermons, but there were several salients points brought to my attention as well that I wish to share.

In verse 12 we read the younger of two brothers approaches their father and says I would really like to have my inheritance now (basically so he can enjoy it before HE becomes an old man). What he is really saying to his dad is "I wish you were dead NOW so I could have what is coming to me." Wow- what a sentiment to a father whom has loved and nurtured him in great comfort!

But notice the father does not rebuke him, try to persuade him otherwise or decline him. Rather, he divides his wealth between the two brothers.  Notice also the father does not weep for his son despite the ugliness he received from his youngest son.  I think this is because the father knew his son's heart and he would soon run through all his wealth because he was prodigal and had no foresight of the future. A reckless child, if you will. I think he knew the son would be destitute and back home soon.

Once the impertinent youth ventures from the rural area where life is relatively inexpensive and he goes to a big city, he lives an apparent life of partying and fool-hardiness to satisfy his heart. Soon, the money gone and severe famine bring this young man to his knees. Starving, he accepts a job feeding pigs garbage and refuse, or slop.

If you have ever been around slop, you know how vile it smells, and knowing Jesus is talking to Jews, the lowest form of animal is a pig, we get a sense of just how desperate a situation the prodigal son is in. He soon realizes these animals are eating better than him, even his father's slaves have it better off than him so it is not a hard decision to finally admit in humility the error of his ways and beg forgiveness of his father so he might be a lowly slave.

In other words, the son has NO idea just how much his father loves him, and the depths of his forgiveness for his son.

As the son approaches home from afar, the father sees him and is so overcome with joy that his lost son is now home what does he do? He RUNS to the son.  Again, realizing this is to a Jewish audience, the significance of his running is not lost on Jesus' audience. What it illustrates is the dignity of an elder Jewish man running, like a little boy, to bring his son to comfort and embrace him is an extremely powerful analogy of course to how much our Father rejoices when we turn our back on our prodigal lives and return to His embrace.

The son begs forgiveness and asks to be put to work, but alas, the father will have none of it! A robe is given him, a ring and sandals, and then a calf is sacrificed for a great party in the son's return. Symbolically that means there is a party when a child accepts the Kingdom and the blood of Jesus.

Meanwhile, the elder son is so busy with his works, he does not even notice his own flesh and blood returning. He is so focused doing what he thinks is right he fails to rejoice in this victory of his father. Instead, his pride makes him angry and will not permit him to enter the feast to honor his brother's return.

I must admit, I can certainly identify with this visceral reaction of the flesh. I have been wronged by believer and non-believer alike, and the flesh wants revenge but the Holy Spirit thankfully whispers to me to let it go and love nonetheless. (He is also kind enough to remind me I have offended others) which certainly helps me manage the bitter taste in my mouth.

But what the sons says next is quite revealing to me. He confronts his father and says I have "slaved" here while my brother has partied, yet you never gave me so much as a goat to enjoy with my friends."

REALLY? I'm sorry, sir, but I believe just a few short verses ago you inherited 2/3 of your father's wealth, and have continued to work it. While he may want to use the example of "like a slave" to describe his efforts, I submit that is the responsibility of a landowner. He is sustaining his wealth and livelihood by working. His pride has blinded him, making him feel he is the better son and more deserving of the father's love and adoration. I am so thankful my God does not think that way! It shows the imperfection of our flesh

But as always, there is more. He clearly missed how much HIS father loved him because he felt HE should have been recognized for doing his job! His responsibility as the eldest is to work the land and livestock! He is angry in his heart because his father never thanked him for what he had done or for his loyalty. I wonder, just how many times did he thank his father for the love and comfort he enjoyed?That is to say, the eldest sought recognition for his works!

He was not doing his works for the right reason- he was doing it out of duty and not faith.  This is where I think many of us are prodigal ourselves. We often get mired in a worldly situation and lose control of ourselves and find us behaving, at least in one manner or another, like the prodigal son. Yet the Almighty Father welcomes us with open arms every time we turn our back on the world and look to Him. The sooner we do that and realize the depth of His love for each and everyone of us, the sooner we will realize and experience this love. The eldest son obviously led a life not nearly as fulfilled as God intended, but because he was focused on his efforts and not on the Lord, he missed out on so many blessings.

So I ask in closing, which son was truly lost? How many blessings are waiting for you right now?

Forgiveness first requires the wound to be addressed

Before a splinter wound can begin healing, the infection must first be treated.

Watching a terrific sermon on forgiveness today, a real-world illustration helped me better understand a basic tenet of Christianity that many of us believers may not fully understand how to process or to completely forgive someone for their transgression against us.

I know from a personal standpoint I may have "forgiven"someone in the past but never really addressed, or processed what happened, how I felt about it and how I would move forward. As a result, the usual human reaction of "I will forgive but not forget" rears it's head and I may say I "forgive" but without fully addressing the underlying issue, am I truly forgiving the other person?

Consider the illustration above. By design, the human body rejects an offending foreign object like a splinter. The process begins with anti-bodies surrounding the site to mitigate infection. From there, the body starts to reject the foreign object to the surface, or encapsulate it in scar tissue. Now if we were to put a bandage on top of the splinter wound, we would cover it up, but the pain will still be there and will continue to be sensitive as the wound festers. Our first reaction is to simply bandage the wound but that is only a superficial treatment.  Below the surface is where the real offense lies and that is where it needs to be addressed.

By bandaging the wound, we are in effect, only covering something up rather than getting to the root of the matter. However, if we dig in and take hold of that splinter and remove it, the healing process can begin immediately and the pain from the infection is dramatically reduced. The human body can now naturally heal itself from the inside out.

In other words, in my estimation, until I fully engage the who, what and why of what offended me, my forgiveness is only superficial, can continue to cause pain and not permit me to process, forgive and move on as Jesus has done for me.

The Symbolism Surrounding Peter's Denial of Christ

 

Today as my wife and I listened to another powerful message from Pastor John Stickl at Valley Creek Church, God opened my eyes to some amazing revelations when he was continuing a series titled "It is Finished", (It is Finished, Separation), (It is Finished, Striving) (It is Finished, Shame) a reference to Christ's last words on earth as he was crucified. That simple phrase, just four syllables, so indelibly changed out relationship with God. The series has been very enlightening and full of hope, but more on that at another time.

Last Sunday May 4th, John spoke of how Jesus told Peter how he would deny him 3 times before the cock crowed. Peter, a large strong and powerful man because of his many years of fishing, was petulent and rash, assured Jesus he would not. In fact John would deny you before me. Everyone else maybe but never me. Not surprisingly he of course denied Christ 3 times, once to a servant girl who wasn't even an adolescent. The third time he denied Him, the cock crowed and Peter locked eyes with Jesus.

Can you imagine the shame and pain he felt? Peter ran away, in pain and anguish, crying, and returned to his fishing, no doubt trying to forget what had just happened.

As a foreshadow of how He acts with you and me today, Jesus pursued his disciples and came upon Peter fishing, Jesus calls out to the men on the boat in John 21:5 asking "Children, have you caught any fish?" to which they answered "No." Jesus then tells them to cast their nets on the other side of the boat. Following His direction they cast the net on the other side and caught so many fish they were unable to easily pull it into their boat.

That's when God revealed to me somethings I had not seen before in this passage, and the significance of this simple interaction was quite stunning to me.

The first thing that struck me was when they stopped relying on their EARTHLY knowledge their catch was far greater than they could have hoped for, and in fact more than they could handle. Understanding how these men thought, I can only imagine their amazement at how this stranger could so impact their results despite their many years of experience. And oh, by the way, the width of the boat being no greater than maybe 15 feet seemingly was all the difference in the world. Amazing.  But such is what happens when we stop thinking and using the world experience we have and LISTEN to what God would have us to do WHEN He would have us do it.

Second, He of course changed WHERE they fished, and perhaps even to teach them to go one more time even though they thought they had already tried that place. Perhaps the place was right but the timing was not, underscoring the importance of everything being in God's timing, and how He reveals to us what we need when we need it.  This of course a key part of the Lord's Prayer: "Give us this day our daily bread". Give us today the Word You would have me to hear and sustain me.

Third, I think it was clear this was a hint of things to come, when Jesus told Peter to follow Him and He would make him a fisher of men. The catch they experienced with Jesus' direction was greater than they alone could handle. So prophetic about what the future held for the work they were about to embark upon, and the groundwork they were about to lay.  Just as God promised Abraham in Genesis 15:5 your descendants will be more numerous than the stars in the sky

Lastly, I thought about the significance of the previous stories about Jesus blessing a couple of fish and feeding thousands. How far then would these "fish" (the men the disciples had shared the Gospel of Jesus Christ with and brought into the fold of believers) the disciples caught and brought to the Lord go with the blessings of Jesus? How many lives would they impact with His Word and guidance? How much light from His Kingdom would they be able to bring?

Far enough to fulfill the prophecy He gave Abraham. And then some.

Why were the wise men "wise"?

The definition of wise is possessing inside infor-mation, exercising good judgment, or to be informed about a particular matter.

For me, to be wise means to be able to apply your book knowledge with grace and love to your fellow man. This grace comes from the Lord, and thus wisdom, for me, comes from Him.  The Christmas story (Matthew 2:11) tells us the story of the 3 wise men who traveled to meet the new-born king.  At first blush, this seems innocuous, especially when we have long-forgotten the significance of the gifts. Our pastor's sermon this week reminded me of the significance of these gifts and the import of the prophecy they foretold. I felt compelled to share these ideas with you to deepen your faith and hopefully get you to ask more questions.

The old tales we have been told of the "3 Wise men from the Orient" may not be entirely accurate. Some accounts mention Magi, which could have numbered 12, while the number "3" may refer to the gifts which were rendered to baby Jesus. This link to Wikipedia names three probable Magi- Melchior from Persia or modern-day Iran, Caspar from India and Balthazar from Arabia.  When you look at the current map of the middle east, it is apparent they did not all come from the east nor travel the same distance. Arabia is to the south and quite close to Jerusalem while Caspar traveled the greatest distance coming from India. It doesn't really matter HOW many actually made the journey to see the new savior, at least not in this article, but why they came and what they brought.

Since we can reasonably assume these wise men were from different nationalities, they intuitively knew by the new star in the sky symbolized something significant had just taken place, and individually decided to make this trek to meet this new king. We know they realized the newborn was a king for in biblical times gold was a gift for kings. We also know frankincense was used in preparation by the priests for communing with God for the atonement of sins and myrrh was used in conjunction with the preparation of a body for burial.  Combined, these three gifts are quite prophetic which of course indicates these men were wise indeed; so much so they prophesied the arrival of the King of Kings, the Lamb of God and the Savior all in the same baby, and 33 years hence that prophecy would be fulfilled.

To further illustrate the wisdom, in Matthew 2:, he writes King Herod received these visitors and was quite angered by the proclamation the King of the Jews had been born. Herod was after all, the King of the Jews and of course being a small-minded man could not appreciate what the wise men shared with him. Rather, he was threatened by this proclamation so he calmly asked the men to return to share with him where the baby lay so he too could offer worship and praise.

    Realizing Herod had ulterior motives, the Magi were reticent to tip their hand they were on to him and returned home a different way.  Pastor John made an interesting analogy here: They came before the new born king, received new wisdom and returned home on a different path. Likewise we are born of this world and, when we accept Christ as our savior, we too take a different path to our destination (assuming we become followers rather than just believers).

Word quickly spread later when Herod realized the Magi were not going to return and report to him the first-born sons of all residents in Bethlehem were to be sacrificed, Joseph, Mary and baby Jesus fled for Egypt.  There they lived comfortably for several years off the proceeds of the gifts they had received.

Here is another sage piece of insight Pastor John shared: Those who are the furthest from God seek Him the most. People nearby in Bethlehem didn't even bother looking for the baby in a manger yet the wise men traveled a vast distance each to find an answer for themselves. God even announced the birth by sending angels to the shepherds in the fields and the gentiles, the simplest and furthest (spiritually) from Him. John added the lesson of the prodigal son (Luke 15:11-31) in which the son turns his back on his father, family and responsibilities, leaves home, squandering his inheritance before humbly returning home to live as a lowly servant. His father would have none of that and hastened his other son to welcome and honor his brother and his servants to prepare a feast. Angered by his father's not honoring his loyalty, the other son wanted no part of the celebration. His father had to share his wisdom with him by saying "It is right to make merry and be glad for your brother was dead and is alive again, and was lost and is found." (v31)

John goes on to point out the prodigal son, like the the Magi and the many other instances (Lazarus, the sick daughter whom was resurrected, the bleeding woman, the prostitute, Zacchaeus are but a few examples) in the Bible where people take from Jesus first before they can receive.

You must first take before you can receive. 

In other words, before you can have anything to give to God or anyone else, you must first receive from Him for without God, we have nothing. The Magi realized this, sought the new born king, took wisdom from Him and then gave him the gifts of a king, a holy man and a man being prepared for a funeral.

What is Jesus wanting you to take from Him?